Travelling MO and AR

 Doniphan MO historical marker 

https://youtu.be/Tr1d0ivyTTk?si=W7Nd_K0PT5JhwSgF

Holt to Hoxie

https://goo.gl/maps/bup9CB4u6aukc3gz6

https://g.co/kgs/MvJJx1o

Clover Bend Historical Preservation

(870) 869-2708

https://herroncenter.org/

https://lchsar.org/publications/walnut-ridge-hoxie/

Moore Cemetery, 2 miles west of Hoxie, near Black Rock
Moore Cemetery - Google Maps - probably not it, because it's east of Walnut Ridge

Moore Cemetery (Arkansas County, AR) (roadsidethoughts.com) - also not it

Moore Cemetery (nlmatthews.com)
City of Black Rock 
About Us | Farm Service, Inc. in Walnut Ridge, AR (fsicoop.com) Farm Service founded by Joe Belk

Doniphan Historical Marker (moved from the Kittrell House) 

Then on to bird watching

Barnabas Pope

 

This little section of my ancestry is a companion to The Unfinished Podcast. It's the first chapter after the end of reading of the book, "The Unfinished Symphony". The main characters in that story are Barnabas and Aletha, who lived during the 19th century. Their great-grandson is my grandfather, on the far left of this picture. It gets to be tough to keep track of all the "greats" so provided this visual aid.

The Unfinished Podcast | a podcast by jwolforth (podbean.com)

Computers Are Easy

 Computers are easy, there are icons, you don’t need to know all the technical terms.

They are not easy. I’m a writer. I know how to type. I tried to move some text, like everyone said I could, and now it’s gone.

It’s on the clipboard, look for the clipboard icon.

Why can’t I just look for the clipboard itself.

Well, you can’t see the clipboard, but, that doesn't matter.

Of course it matters. We are literally talking about something existing. That’s what matter is.

Well, this is more like energy.

Okay, great, whatever, show me the icon.

(shows icon)

That’s two rectangles and a little scribble I can barely see on top of one of them.

Well, it’s the clipboard icon, now you know.

So, now it’s easy? Because I know what some nerd in California drew on his lunch break one day, and now I know the name of it. Where is my missing text?

At one point it was on the clipboard. You probably used “cut”, right? I hope you didn’t do “delete”.

I learned the delete lesson early, so no. Yes, someone said, “cut and paste” is cool. So I tried that.

And what happened?

I cut and it was gone and I haven’t seen it since.

(opens mouth)

Do not tell me it was on the clipboard. You know that’s exactly where you started, right? If you say it was on the clipboard, then you are proving to me that you have so far told me nothing.

Okay, what else have you done.

This was two days ago. I turned off the computer.

Um, exactly how did you turn off the computer?

Really?

Well, there’s sleep mode, there’s restart, there’s Ctrl-Alt-Delete then sign-out or switch user, there’s…

Stop. At what point are you going to say computers might not be easy?

Fine. Let’s say someone helps you maintain the computer, turns it on and off for you, selects the software, installs it, and makes sure you are protected from viruses. They get you to your thing that you are writing when you want. Where are your files saved by the way? Never mind.

So, I need a computer expert in my house?

Or use help.

You’ve never tried that have you?

No, I learned from others mostly, as computers changed, I read the occasional article on what’s new.

Yeah, so I hit “help” yesterday, watched a video, and it showed me how to cut and paste in Microsoft Word. There were a bunch of words like “app” that I wasn’t sure about.

Uh-huh. And that didn’t help?

I don’t have Microsoft Word.

Oh.

But, cut, copy, and paste are universal. It comes from literally cutting paper with scissors and pasting back together. The icon for paste used to be a bottle of paste.

How does that help me?

(nothing)

Have you heard the joke about the kid who asked why the save icon is a vending machine?

Yeah. I don’t like jokes about nerds.

It’s not a joke. It’s bad graphic design. It’s like using terms from the American South before 1863 in regular speech or naming your sports team with a racial slur.

Okay, no need to get political.

Not the analogy I was going for. Language isn’t easy. Which is why computers aren’t easy.

Well, if you just understand that there is temporary memory and permanent memory, then you can imagine your text being in that temporary place for a minute, while you move to the next window where you want it, then you paste it, and then save it to the hard drive, to make it permanent, then, oh. Okay.

Garbage and Worship

 

This was posted on an atheist facebook that I'm a member of. It's private, so you might not have seen it. They didn't if it was in a church, or where they found it. That doesn't really matter. It's the kind of thing that people who say "God is energy" or "God is love" say. It's better than saying that God hates all the same people you hate, so I don't want to critique it too harshly. But, this is my blog. I say things here that I might not say in polite company. 

Someone else commented that "at that point you see the Divine in yourself and others. Not really worship. Just acknowledgment." Good point. Let's set aside what "worship" means, or give it your most generous interpretation of something kind and generous. I agreed with the comment, adding that when you learn to love the stranger, even the enemy, you see that religion doesn't support that. If you want to hang on to your religion, you need to distance yourself by creating an other, some other version of religion that isn't the one you are trying to articulate.

Some go even further, saying they are spiritual, but not religious. That even has an acronym, SPNR. In all cases, these are stepping stones. They are a recognition that there are aspects of religion, or religions, or the origins of your religion, that need to be jettisoned. There is no right way to leave religion, or as it's sometimes called, "deconstruct", but for me, the above is preferrable to being angry at the lies, manipulation, history of abuse, and anything else someone might experience or find out. 

I'm still working this out. If someone has something that caused anger, I can't say to not have that feeling. The meme here though, is an opening. It's a chance to dig into what it's talking about. It's an admission that somewhere, some church person has treated people like garbage. Other comments noted that God killed almost everyone in a flood and recommended stoning as a cure for problems. So, there's that. Maybe, take a highlighter to a Bible and start crossing the parts that encourages treating people terribly. 

Why Philosophy Matters - History

 

I hope I don’t lose too many with that heading. I promise not to list a bunch of dates and Greek names.

Philosophy is part of science. I’ll get to more on that soon. Long before the word “science” was coined, there were the “Natural Philosophers” in ancient Greece. That’s a good place to start for this blog series which is about the line between and the gray areas around philosophy and science.

Natural Philosophers

Those ancient Greeks were philosophizing about what things are. They didn’t know about quantum physics or laws of motion and likewise, much of what they concluded was wrong. We can give them a pass because they were doing something new. They are set apart from earlier attempts to answer the question “why” because they didn’t resort to wild claims about supernatural forces or beings that lived up on inaccessible mountains.

Shamans

For thousands of years before them, there were the Shamans. Sorry, I said Greece was the place to start, but I need to discuss what that “starting place” grew out of. “Shaman” is just one title of this group that I’ll refer to later. They, like the Natural Philosophers, also used methods of experimentation and gathering of data but I’m distinguishing them because they would also claim cosmic origins of their knowledge or include supernatural explanations of their methods. I’m not trying to lessen their importance. Without them most of us might not be here. As tribes of humans migrated around the globe, to new climates and new ecosystems, they needed to learn. And they did, quickly. If they hadn’t, they would have had a lot of trouble surviving. So, we are the descendants of those who were successful. That’s just basic Darwinian logic, but amazing, nonetheless.

They would find the healing herbs and learn to read the movement of the winds and the waters. The reasons the Shamans spoke of sprites and mystical explanations varied. It might have been for job security, to make it look mysterious so others would think it required special powers to learn. In other cases, it might have been a way to help others remember their lessons, or a way to pass them on. A story or a dance is easier to remember than a formula. The older the archaeology, the less we know about their thinking. Brú na Bóinne - Archaeological Ensemble of the Bend of the Boyne - UNESCO World Heritage Centre

If you go back in history further, something motivated us to come together in groups of a few hundred, and to split off into smaller groups when they grew larger than that. The size was conducive to some of them leaving for days at a time to hunt, or to having some who could protect the young and protect the mothers while they were vulnerable, and to help those who were sick or hurt. Maybe as a lucky accident, or maybe by design, it allowed for exploration and for figuring out how to make an arrowhead, how to corral a mastodon, or just to stare up at the stars because they might tell them something. Keeping the groups smaller allowed for social control of liars, thieves, and freeloaders.

There are still Shamans on the Earth today Home - Flowering Mountain. Some literally call themselves that. I don’t have a list of skills or abilities that qualify one for the job. A modern version of a Shaman could be someone who passes on oral traditions, or someone who forages for food or material to create tools or works of art. It could include musicians or healers of any type.

The Grateful Dead

A friend of mine followed a band called The Grateful Dead one summer while I was in college The Electric Kool-Aid Acid Test book by Tom Wolfe (thriftbooks.com). When she told her story, she said, “Gerry Garcia is God.” Through experiences like hers we recreate ancient discoveries. With enough people, and the right music, and your own ability to let ourselves go with that flow, we can feel like it’s not us that is doing the dancing, but something else, something larger than just ourselves.

Some of my friends thought that was a little weird, calling a guitarist a god. We have methods now to figure out if such claims are true. I’m sure my friend wasn’t the first to propose Gerry’s divinity, nor were my other friends the first to be skeptical. In similar ways, young people discover the wonders of nature through curiosity and experimenting. It can be a fine line between encouraging that creativity and suppressing it in the name of safety.

A good teacher today not only shows children how to pass a science test but encourages them to discover science on their own. Kids also recreate some of the not-so-scientific phases of our past, like “might makes right”.  It would be good for children to develop the skills of sorting out reality before they start making decisions about how to spend their summers. But I’m getting ahead of the discussion here.

The Axial Age

Moving on, a big leap in the transition from those ancient days in Greece, and everywhere else, into the modern era, took place in the last millennium BCE. Major philosophies and theisms coalesced, blossomed, and were codified into the scriptures and words and common sense that still survives in the modern world. We, the whole planet, are still discussing exactly how “common” common sense is and what we should keep or throw away, but I’ll get to that later. I bring it up because this period is significant enough to be named. It was The Axial Age, and we can trace worldviews and current colloquial sayings back to it.

Civilizations had grown and fallen before that, and we should be careful, and not discount them. A simple distinction, my opinion, between the ones before this time and now, would be that the earlier civilizations emphasized “might makes right” over reflection on what “is” right. The familiar names from the Axial Age include Confucius, Zoroaster, and Siddhartha Gautama aka the Buddha (293) Documentary - The Buddha - PBS Documentary (Narrated by Richard Gere) - YouTube. Judaism has much deeper roots, but the Torah that has been handed down to us came together after they were released from captivity by the Babylonians.

The Golden Rules

Common ideas, like how to put boundaries on the right of self-defense, variations on the Golden Rule, how to maintain larger populations and divide work, came from all these traditions. The phrasing varies, but the ideas are the same.

Many words have been spilled over the Axial Age. There is no need for me to regurgitate them here.

It is important to note that questions about the nature of faith and arguments about what gods are did not develop until hundreds of years later. This was still a time of cultures being enmeshed with their spiritual histories and governments making war because of beliefs. The philosophy behind these questions became necessary when faith, politics, work, family, and other parts of life were separated into the silos that most of us are familiar with now.

Order

To complete our journey from the past to recent events, I’ll quickly cover three types of societal order, Nomological, Normative, and Narrative. See an excerpt from: John Vervaeke Episode 19: Augustine and Aquinas.

Nomological order can be traced back to the Shamans, up to the foundational assumptions of science. It says there are laws that just are. The methods of science allow for those laws to be questioned.

Normative order has codes to designate what is good, or what is permissible, or not. They may or may not be logical. Moral codes are based on some natural laws, something demonstrable. Purity codes might claim some logic, but they are based on tradition. See an excerpt from: Vervaeke Episode 14 Cynics.

A Narrative order is a story that presents a point of view. It’s a path to be followed with a promise of some future end. The Catholic story is a good example. Luther came along and said their narrative is wrong, that salvation is arbitrary.

Now

That brings up to the 16^th century. Soon after Martin Luther made his mark on history, Galileo made his bold claims about the planets. Then came Newton. His formulas got us to the moon. The place where science is trying to figure out what is going on with gravity and quantum mechanics, and non-scientists are trying to figure out what that means to them is where this blog series heads next. If you’re still with me, thank you.

Why Philosophy Matters - Transcendence

 Where to Start? That is not meant to be a philosophical question. When searching for roots, tracing down from the plant, you must ask how from the main root do I want to go? Roots eventually become tiny fibers that are indiscernible from the earth itself. Rather than starting at a place or time, I will begin with “Transcendence”.

In a discussion on a religious podcast in 2023, an agnostic mentioned a transcendent experience they once had. The religious host asked him, “transcended from what, or into what, and you said you were grateful for it, grateful to whom?” The agnostic, Bart Campolo Humanize Me – Home of the Humanize Me podcast, hosted by Bart Campolo, had also stated he never has intentions to convince someone that his experience is better than anyone else’s. Transcendent experiences are a human occurrence. They can happen at any gathering. Music can help them come about, and maybe dancing. Practices to help create them include refraining from eating or sleeping. A quicker path can be found by taking drugs.

Bart defined transcendence as an experience where you are overwhelmed by the presence of some “invisible other”. They discuss what or who that other is, but Bart doesn’t need to. He is defining the experience as something anyone from any culture could experience. An examination of history and literature backs that up. Unfortunately, something that unites all of humanity has often been used to divide us. Tribes, and now nations give names to the “other”. The transcendent experience gets converted into dogma, liturgy, rituals, and codes to live by. The ineffable experience gets turned into a belief.

Studies that have talked with people who have had these experiences find a person might have beliefs about how or why such supernatural events occur, or they might not. They might want to believe things that others tell them they should believe, or they might not. They may have been surrounded by believers, or not. It is understandable that someone who had an overwhelming experience would want to have explanations. The experience itself might have included images or sounds from a tradition or history, or a family member. It may not seem like a belief to the person who experienced it, it may seem like logical conclusions made from the evidence seen, heard, or felt.

The attachment of whatever was felt to something tangible doesn’t have to be supernatural. If music inspires, then the attachment could be the musician, or to the one who wrote the lyrics, or something more generic like the type of music. It could be the ones attending the event too, something that might be closer to the truth, that the feeling of being with people who care about you and are doing the same things is really the source of the feeling of an “other”. Not an other that isn’t there, but something that is greater than the sum of all the parts.

https://youtu.be/d0A_hA5OQSs

In answer to the questions posed by Eric Huffman, the religious person in the podcast, it is an experience that has a feeling of going from one place to another, although it doesn’t require physically going anywhere. The “from” is the experience of day to day living, the regular routine, whatever it is that has become or has been learned to be “normal”. The “into” can be a combination of things. It might be insights into ways of living that will increase happiness. It might be a feeling of connections, to a person or place, or the whole universe. It might include a vision. Words, voices, or stories might come into your head.

The “grateful to whom” part gets complicated. It has been a philosophical question for most of human history and might remain one. When something so profound happens, it’s natural to want to give thanks for it. It’s not illogical to think that a sudden flush of knowledge and insight must have a source, something other than our own brains. But transcendence doesn’t come with evidence that can be shown, or demonstrated, or even easily replicated.

For Bart, there is no “who” that caused this. Something happened in the first generation of stars in the universe, cooking the few elements available into more, exploding, and spreading them around to the galaxies and solar systems that we see today. At this point in the podcast, Justin Bryerly jumped in and asked something about why matter went to all that trouble? It’s hard for me to grasp exactly where a question like that comes from.

The narrative of human origins from the Big Bang to now is 13.7 billion years long. If you prefer a narrative that is only a few pages, I can see how it would be hard to think of these as in the same category. But in a very real sense, they are. Grasping that, I believe, is essential to our survival. In the rest of the series, I hope to find ways to demonstrate that and consider how all of us can accept the variations in the interpretations of transcendence and find the commonalities. 

This entry might need some polish, but I wanted to get out there before moving on.

Why Philosophy Matters - Introduction

 Welcome to another blog series. Sometimes, I don’t complete the series that I start, but in all cases, something along the way is worth it. Thanks for reading this far. To keep this from being 100,000 words, I will need to refer to other existing discussions, like the title itself. Bigger thinkers than me have questioned the usefulness of philosophy in an age of science. People like Lawrence Krauss and E.O. Wilson. I won’t recreate their arguments here and may not specifically reference them as I address their concerns. It’s a big question. I’m not out to win the debate.

Succinctly, for me, it matters because in this age of science, we have people with uniforms, authorized by their government, to cut off the breath of life of another, in public, until they are dead. This is debated. In some countries, if you try to debate it, you will join the dead. In industrialized democracies, you still need lawyers and new legal precedents to win the case that such actions are wrong. That is a debate I am out to win.

Very recently, I purchased a beverage, legally, publicly, that was made by a company owned by women. The beverage contained some THC. A half of a lifetime ago, there were very few companies owned by women, and buying, selling, and imbibing THC was illegal. Because of that, I lived outside the law for a couple decades, risking a felony offense almost every day. I had a lot of time to think about what is moral and right. For this one example, the state I live in finally caught up to me.

When a rich and powerful person claims they can act in ways that others can’t, that is an expression of a philosophy. It’s a statement that human nature and some imagined natural laws justify oppressing others, taking what isn’t theirs, and invading others bodily autonomy. To me, it shows that powerful person did not spend much time reflecting on what it is to be human and how we develop society to match natural laws, or if there are any. It shows that anyone can jumble words and have them appear to have a basis in logic and reason. I want to talk about how we can examine if those words are reasonable.

What I Want You to Know

 I'm gonna make a change

For once in my life
It's gonna feel real good
Gonna make a difference
Gonna make it right
As I turn up the collar on my favorite winter coat
This wind is blowin' my mind
I see the kids in the street, with not enough to eat
Who am I to be blind, pretending not to see their needs
A summer's disregard, a broken bottle top
And one man's soul
They follow each other on the wind, ya know
'Cause they got nowhere to go
That's why I want you to know

[Chorus]
I'm starting with the man in the mirror
I'm asking him to change his ways
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make a change
Na-na-na na-na-na nana-nana

[Verse 2]
I've been a victim of a selfish kinda love
It's time that I realize
There are some with no home
Not a nickel to loan
Could it be really me pretending that they're not alone?
A willow deeply scarred, somebody's broken heart
And a washed-out dream
They follow the pattern of the wind, ya see
'Cause they got no place to be
That's why I'm starting with me

[Chorus]
I'm starting with the man in the mirror (Who?)
I'm asking him to change his ways (Who?)
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make a change
I'm starting with the man in the mirror (Who?)
I'm asking him to change his ways (Who?)
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make that change
I'm starting with the man in the mirror (Man in the mirror, oh yeah)
I'm asking him to change his ways (Change his ways)
(Come on, change)
And no message could have been any clearer

[Bridge]
If you wanna make the world a better place
Take a look at yourself and then make the change
You gotta get it right, while you got the time
'Cause when you close your heart (You can't)
Then you close your mind (Close your, your mind!)

[Chorus]
(That man, that man) I'm starting with the man in the mirror
(That man)
(Ooh!)
(That man, that man) I'm asking him to change his ways
(That man, the man)
(Change his ways, ooh!)
And no message could have been any clearer
If you want to make the world a better place
Take a look at yourself and then make that
(Take a look at yourself and then make that)
Change!

Where meaning making happens

 

I discovered a new author that I hope to study further in the near future. He crosses many of the disciplines I am interested in and applies them to the issues I care about, like polarization of views and how it affects us daily, and the changing face of religion. There are some time stamps for the parts I cover here.

This interview begins with many terms. As it progresses, they get sorted out. About halfway through they apply the ideas to the polarization happening today. It’s a battle of nostalgia vs utopia. Each is a vision of perfection. One looks back at how far we’ve fallen and the other is claiming some wondrous world is just around the corner.

28:00 The question is posed, how do we square this human desire for perfection, our need for transcendence, with all the side effects that come with it. The answer, which he then elaborates on, is that we need to reconfigure transcendence. People will continue to have visions of something larger than us, either hallucinated or extrapolated. And we will want to bring them into reality. This is the well-studied idea of “peak experiences”. People can have them at church, or a Grateful Dead concert.

29:32 We need to stop thinking of these as perfection, as something to complete. Instead, see them as a process of optimization. In our normal existence, we are doing this already, striving to fit ourselves into whatever reality is throwing at us. We might see that in a context of maximizing some value, but we don’t always reach those goals.

The idea that we can move beyond who we are is how transcendence has been traditionally viewed, but in the last couple of centuries we have begun to understand how we came to be what we are. The Theory of Evolution has provided a framework for seeing ourselves as part of a long process. This differs from transcendence in that it is not a story of a quest for a final form. It’s an impersonal story of natural processes, not something that has desires or goals. It is continual change.

The sacred connection to the universe is continual change. Reality in-exhaustively changes, and life evolves to fit it. Vervaeke quotes Ursula Goodenough (citation needed), You’re constantly trying to transcend into reality as it constantly discloses unexpected and unpredicted possibilities. When we connect to that complexity, we have perpetual self-transcendence.

32:00 How does this relate to today, and our problems with democracy in America? There is no final answer to the “best” political system. Democracy should enable us to adapt. The next proposal, the next President, the next removal by an ethics committee will not solve our problems. We have a Right that emphasizes a call to personal responsibility and a Left that emphasizes how we’re subject to fate. What we need is an understanding that the two need each other.

We are bound to our finitude and capable of transcendence. If we only pursue transcendence, we get hubris and inflation. If we only see finitude, we get servitude, despair, and tragedy. We can acknowledge both and focus on one while allowing those who see the world differently to remind us of the other perspective. This is where meaning making develops.

We’ve lost shared meaning and even the idea that those who see the world differently than us can even have shared meaning. With that, we lost the ability to hear each other. We try to replace it with proposals for resolving the tension between the worldviews. There is no resolution in the reality of constant change. The tension is where meaning is created.

I’m still researching “Opponent Processing Theory”. I think it started in biology but is finding applications in other systems. https://www.simplypsychology.org/opponent-process-theory.html

Here, it's applied to addiction. https://www.sciencedirect.com/science/article/pii/S258900422100095X

 

I coulda been a millionaire

Mike Lindell offered five million dollars to anyone that could prove that the data he had was not from the 2020 election. He went on to say, the data proved China had helped to steal the election from Donald Trump. This is conspiracy theory slight of hand. It takes a little bit of specialized knowledge to figure out what he did, but someone did and he is in the process of getting the courts to award him the money. Just to make it interesting, the data security specialist that did it is a conservative. 

Above is from the rules of the challenge. This was obtained by the Washington Post. 

I'll pull some quotes from the Post article, but if you can get to it, here's the story

https://www.washingtonpost.com/investigations/2023/04/20/mike-lindell-prove-wrong-contest/

It really didn't take that much special knowledge. First, you had to go to the conference that Lindell put on to get the "kit" that he challenged anyone to review. Then, you need to understand what was in it. 

The data he planned to reveal, he said, were “packet captures” that would demonstrate Chinese government interference. Packet captures, or “pcaps,” are a specific file format that is an industry standard for archiving internet traffic.

I know what those are, but I would have needed a little more knowledge to take the next step. When I first heard about someone winning this challenge, I wondered why it took as long as it did. The reason for that is probably the wording of the challenge. Most people who were there and understood it, probably noticed the slight of hand, and didn't even look at the data. Only one person went through the arbitration process.

All Lindell needed to do was put any random data from the 2020 election in there. Then it would be true that he had that data. No one could win the challenge, and he could have gone on to use that as proof that he is right about China's involvement. 

This is how conspiracy theories work; Get someone to argue against you, claim something minor that is true, get them to say the minor claim is true, go back to saying your bigger claim is true and keep talking really fast, throwing in new claims and bad logic until everyone gives up even trying to argue with you. Anyone witnessing that who wants to believe your theory but doesn't want to do the work of thinking about it, is now on board. 

That's when they'll tell you to "do your own research" even though they have not. The 4 hour video of Mike Lindell does not count as research, BTW. Or, they'll tell you not to listen to the experts, like the news or the courts or the government, while also claiming to be experts on the issue. 

The contest winner, Robert Zeidman, calls himself a "moderate conservative" and voted for Trump twice. At the arbitration hearing where he was awarded the prize, he said, 

Zeidman testified that he wanted the money and wanted to push back against stolen-election claims. “Mr. Lindell has a lot of followers,” Zeidman said. “He’s making a lot of statements to people that I know, people that are good friends of mine, people that are influential. And they are claiming that he has the data that shows that this election was stolen.”

What was in the data Lindell provided? A flowchart of how elections work, a list of IP addresses, and some other files that appeared to be random data. No packets, Chinese or otherwise. I can only imagine the series of conversations that led to this blunder. I imagine Lindell was advised on how to setup the challenge so he could not lose, but somewhere along the line, the advice was bad, or it was horribly executed. Having worked on a few computer projects in my life, I've seen what happens when managers think they know better than their technicians. 

Lindell's response is in the record now, and it's the next step of the conspiracy theorist. He says he actually has the data, but he can't show it to you. It would put him in danger if he did. This is exactly what those who want to believe him want to hear, that he is the real victim, that there are forces out there that are trying take away our rights, and silence our voices, and even to kill us. And Mike knows who they are. But it's too dangerous for him to show you. 

Lindell testified at arbitration that he did not share what he had described as his key data to support the foreign intrusion claim during the conference. He held off, he said, after a man seeking a selfie poked him in the side as the symposium was nearing an end — an act that Lindell called an assault and said he took as a signal the government might tamper with his central information if he made it public.

Lindell told the panel that, after the incident, his “red team” advisers warned him against making that information public. “They said it could be a poison pill put in the data and we really shouldn’t release the China stuff,” he said.

Regardless of his lose in this fight, Lindell will no doubt carry on as if he won. What will come next are claims that no one is addressing the China vote tampering, even when offered $5 million. Explaining how no one was ever offered that kind of money to address it, takes a few minutes. Time that most people don't take in this busy world of ten second video clips. 

 

Testing a milepost100 entry

 

Link to the texts for this week.

This week begins the lectionary year A. That cycle begins with Advent, the 4 weeks before Christmas, the anticipation of the coming of Christ. This year, we will view that from the gospel of Matthew. Most of the TV specials and Christmas pageants you are likely to see will draw from Luke as well as Matthew, combining parts of each to build the narrative. It makes for a better and more familiar story. But try reading either Luke or Matthew's first few chapters all the way through and see what you recognize or what you notice is missing.

Matthew 24:36-44

We're not at the birth story yet in the lectionary. This gospel passage looks a lot like the end of the last lectionary year, giving us Matthew's view of the second coming, including the famous statement of a thief in the night that I recently contrasted to Thessalonians. We'll get to the baby Jesus, but they want us to look here first. I like that they start here. It is likely that the birth narratives were not conceived until after the stories of his life and death. So little is known of his life, it seems unlikely that details would be known of his birth and then chroniclers just ignored him for 29 years.

As Dominic Crossan puts it, Jesus had his short ministry, then died suddenly and violently. The next thing the community would have done would be to go looking in their traditions to explain this, and lo and behold, they found prophecies of a messiah. Richard Carrier and other historians have different theories; that Paul and others were already drawing on those traditions, those prophecies, and creating spiritual versions of a messiah, then those stories were changed into stories of actual people. That's the very short version of multiple books and speeches.

Frontline did an excellent introduction to these ideas in a four part series, From Jesus to Christ.

What of the words for this week themselves? Is this a more peaceful apocalypse? One that includes everyone and forgives the sinners, as we see in many gospel stories? I don't see it. I see it invoking Noah, a story that ended with the promise of the rainbow that symbolized God never doing that again. It divides the ones who will be taken from the ones who will be left. The "keep awake" line would be a horrible verse to teach a child. I find no comfort in these words.

For all the good the Christian communities were doing in the 1st and 2nd centuries, this to me is the reason for their failure. I'm sure not all of them accepted this idea of an apocalypse, but enough of them did. For enough of them, the motivation was wrong. Their reason for being good was not sustainable. This left the door open for a return to the gods of retributive justice of the past and gave each generation a god that was easy to dismiss because their rath never materialized. In the 4th century, the power structures that were built on giving aid to neighbors were co-opted by a theology with strict rules and was combined with a military to enforce them. Councils followed, texts were redacted, until we have the Christianity we have.

If you want more about that history, I recommend Charles Freeman's "A.D. 381".

Romans 13:11-14

The Book of Romans has some great stuff. Sometimes it sounds like Ecclesiates or Sirach. Other times it sounds like Deutoronomy. I think the overall message of Romans is one of love, despite these occasional turns into rules. The 3 verses preceding these are ones I often turn to as important verses showing the shift in theology going on at this time. They end with, "Therefore, love is the fulfillment of the law."

But this lection is about salvation, and how to get it. We get a few words about just what is righteous, then we're told to "put on the Lord". I'm sure that means "be like Jesus", as the Easy To Read Bible says. Of course, which Jesus, we can't be sure, and if He is also the OT God, that really complicates things.

The Book of Romans contains an oft used verse about homosexuals in the first chapter, then in chapter 14, we hear the words Pope Francis used when asked about gays, "Who are you to judge someone else's servant?"I don't know for sure if it is my personal bias or not, but I hear a stronger message of forgiveness and caring in these chapters than I do for specific things that you shouldn't do. The examples given are there to support the general sense, and to guide you in learning to think for yourself.

I'm not bringing up these seeming contradictions just to pile on with the thousands of other places you could find that list contradictions. In this case, the problem may be translation. The last half of the first chapter of Romans, where those verses on homosexuality can be found, may be a rhetorical device, an argument against gentiles presented in a third person voice ("they"), and then responded to with "you" in chapter 2, "you who pass judgment... are condeming yourself". You can research scholars such as Calvin Porter, James Miller, Mark D. Smith or Roy Bowen Ward if you are really into that.

These and other scholars note the similarity of the language to that of Jewish missionary literature of that time. Something that Paul refuted. So here, he presents it first, so we know just who he is speaking to for the rest of the book. If you lived in that time, you would have recognized that. Living today, and only reading the Bible does not provide that context. In any time, you can look to a speaker's concluding remarks as a restatement of a theme. In Chapter 14, verse 13, Paul says, "Therefore let us stop passing judgment on one another. Instead make up your mind not to put any stumbling block or obstacle in the way of a brother or sister."

So, I'm going with that. We should at least agree that there is a lack of clarity here on what is being said about people's choices.

Isaiah 2:1-5

The end of the Book of Isaiah appeared at the end of the last lectionary year, just a couple weeks ago. Now we are back at the beginning. As I alluded to then, it was probably different authors at those two points in the one book. The Book of Isaiah spans a few hundred years, so that isn’t a stretch of the textual scholarship. At the beginning, it could be the Isaiah, son of Amoz, that is claimed in the text. No question, it was and is an important book. One that was familiar to Jews and early Christians. It is also a shift into this idea of “salvation”.

God is no longer a local war god, or one who provides justice through punishment, instead it emphasizes holiness. These shifts can take a lot of time, and the old ways can return or branch off into sects. Sorting that out is beyond my scope, but we can see the theme in this week’s lection. What we see is visions of buildings on hills and swords into plowshares. I think about churches all across Europe and America. The big ones usually are in prominent locations, occupying good real estate. But that is supposed to be a symbol. If you have the high ground physically, you have a responsibility to demonstrate the metaphoric moral high ground. Sometimes I see that, but more often I wonder which is more important, the beautiful building, or what it is supposed to represent.