Available on Netflix and elsewhere. To say this movie is controversial or provocative would be an understatement. A jazz musician, and would-be diplomat is the star. You see his successes; a couple dozen KKK robes that men have given to him when they quit the Klan. Later, you see how difficult it is when he sits down with a couple of young men from Black Lives Matter.
Unfortunately, whatever it is he does, is not easily taught. He does speak publicly, we'll see if his ideas grow in the future. I like his basic premise, that sitting in a room full of people who agree with your point of view and discussing how to be more "diverse", is not going to solve anything. We need to sit down at tables with the people with whom we disagree.
There are a few of those conversations throughout the movie. I suspect they are like nothing you've ever seen.
I've tried to have these myself. I've tried to understand the racist mind or the libertarian ideas. I do some of the things I see Daryl doing. I ask why they think government should not provide services to all people equally. If they think services are provided unequally, I ask why they think that. I ask what it takes to create a free and open society at all. To me it means accepting, even embracing ideas from other cultures while finding common ground. To them there is something dangerous about that. They cite failures in the past when cultures were mixed. But if I cite historical precedents of success, they say they don't apply.
I try to talk about values, because "free and open" does not mean anything goes. Some libertarians will actually say anarchy is possible, as long anyone is free to leave a given boundary. Within the defined boundaries, the rules can be that there are no rules, except for the rule that if you want to leave you can. Somehow, that rule has to apply to everyone. If this sounds like a science fiction premise, I think you're right. There are too many problems with it for me to even begin.
If it's not anything goes, then what should everyone agree to? Fire departments? Police? Libraries? Defending of borders? Food safety? This leads to a discussion of legal agreements, which leads to a need for agreements about what a law is and how they can be enforced. Things break down around that time because they are starting to define governments, not agreements between individuals, but they still think they are talking about a system where if they want to say white people rule, it can work.
I like to talk about when the modern idea of nations was created. I know, I'm using that history that doesn't count as evidence, and in conversation, you usually don't get to do this. In 1638 in Westphalia, the treaty called The Peace of Westphalia was signed, ending decades of religious war. A few years later, Isaac Newton was born and the science that was used to get us to the moon was created. I kind of see those two things as related. When we can stop arguing about how our cultural beliefs are more important than some other culture's belief's and start looking at the problems of survival themselves, we can begin to work together and build that peaceful world we all say we want. When I try to talk about love, that's when things really tend to get out of control.
They tell me that their opinion is sharing of their views and my opinions indicate I am closed minded and that I am not listening. That the values that the government supports that they agree with are the right ones, and the ones they don't agree with are the equivalent of them being forced to do something at gun point. They tell me their evidence, even if they can't show it to me is correct, and my scientific studies are the fallacy of an argument from authority. Eventually, we get to where there is no way to demonstrate truth, no one can prove anything, we don't know if we exist and it's just everyone for themselves. Basically a return to the stone age.
People observing these conversations tend to focus on the emotional argument. The person getting upset often gets the benefit of the doubt that the upset was caused by how the argument was presented. This ignores anything about the logic or reasoning of the argument itself. There is no excuse for presenting an argument poorly or for shaming someone who lacks background information or berating them for failing to understand. But someone's failure to understand is not always the fault of the person making the argument. It's good to remember Bertrand Russel's rule of allowing others time to absorb new information when these conflicts arise.
Some of this is basic ignorance. Not stupidity, just not knowing. In the documentary, Daryl goes to the Lincoln Memorial, with the big statue of Lincoln in a chair. He walks around and asks a couple people to please take a step or two from where they are standing, because that is where Martin Luther King Jr. stood when he gave his famous speech. He knows it's the spot because it is engraved in the marble they are standing on. That's it. No statue, No plaque. It's not even in color. If it's not pointed out to you, you miss it. A lot of history of non-white European men in America is like that. Daryl calls this "standing on the dream". We do it all the time, without thinking about, without knowing what we are missing.