Friday, December 21, 2012
Thursday, December 6, 2012
The Secret
I found an interesting piece of sarcasm recently. I am trying to cut back on sarcasm, too often
it is only funny to myself, so I will let you find it yourself. Consider it a quest. When I found it, it was the top customer
review for the book “The Secret” in hardcover on amazon.com. Over 6,000 people found it useful, so I
assume it will stay on top for a while.
I wasn’t planning on buying the book myself, but I was looking for some
insight into what it was about. I have
been on my own quest for the secret most of my life and I am always fascinated
by the latest popular claim to know it.
I’ll save you the $17.49 and tell you that there is no
secret, and the paradox is, that is the secret.
The book frames it along the lines of attracting good things by having
thoughts, but that’s just another way of saying that you get out of life what
you put into it. You might also want to
look at the companion DVD about Abraham, some kind of channelled spirit that
helped write the book. That is the point
I knew I was not going to put anything in my cart.
I don’t expect that your life will change, or that you will
experience enlightment from what I just said, but I have read the so-called
secrets of many cultures and philosophers throughout history, and that’s pretty
much it. I have never personally created
that experience for someone else, but I would suggest some much better sources
than this one if it’s what you are looking for.
In the end it is a personal experience.
You may be wondering why I’m bothering to write this. The reason is, I find books like “The Secret”
not just a waste of $17.49, but harmful.
They go from something that can be dismissed to soemthing dangerous when
they explain how the secret works, then go on to point out what is wrong with
you that keeps the secret from working.
I have had my own ah-ha experiences. Those moments when everything came together,
made sense, and I knew what was next for me.
Usually any attempt to write it down or explain it was futile. Sometimes, I realized after a while that I
wasn’t so sure. When I was nearing the
end of my college years, I went for an early morning walk in a park near my
home. I was in a hollow and I stopped
and looked up and saw the most beautiful cascade of water coming down one side
of the hollow, it dripped off the moss and skimmed around the rocks. It was
caught by the filtered sunlight giving it the look of gold and copper and
diamonds. I was mesmerized. I saw my whole life before me, I knew my future
mission and felt the confidence of having done everything I needed to in the
past. I knew everything and at the same
time knew that I knew nothing. It felt
as if the water in my body emptied out of me and this water was filling me
again. My life was over, and it was just
starting.
I would like to take you there and give you that experience,
but I’m afraid it wouldn’t do much good.
I have been back myself and it has never looked like that or felt like
that again. It’s really more of a
drainage ditch coming off of a golf course than it is a hollow. If I could simply tell you the location, and
have it work for you, I would gladly do it.
To discover your own mission, you need to go on your own quest.
What is unfortunate about books like “The Secret” is that
they actually do work for some. If you
are unfamiliar with the concepts in the book, they seem very logical, and they
are. If you apply them, you might be
successful, and the author deserves some credit for that. If you have some success, then some failure,
you might come back to that author looking for the DVD version, or the new
workbook to refresh you, and that’s when it gets dangerous. From the reviews, it appears this author is
aware of that phenomenon, and plays on it very well.
I don’t know if there is a name for this phenomenon, but I
suspect there is, possibly in psychology.
When someone has an experience like the one I described, one that is
difficult to explain, it is natural to associate it with a place, or perhaps a
book. For me, that little crack in the
limestone with the cascading water is sacred, for others that place is just a
parking spot, or a place where they lost their golf ball. There was something there that tipped me into
that sacred space, but I would have never got there without a lot of friends, a
lot of effort, and many failures.
Before you go off on a quest of your own, I hope I haven’t
made it sound like it has to be a big struggle.
My college years were actually pretty easy. There is no one way to go about it, and it
doesn’t even require leaving home, although living in your parent’s basement
until your 30 may not be the best place to start. Important factors to include are a desire to
learn, considering all viewpoints, pushing your limits, nothing shocking here I
hope. Some reading may be involved, but
please skip books like “The Secret”. I
highly recommend “Siddhartha” by Herman Hesse.
For younger readers “The Alchemist: A Fable About Following Your Dream” by
Paulo Coelho is quite good.
I hope no one is getting from this that I am recommending
that each one of you needs to pull yourself by your own bootstraps and get out
and figure this out for yourself. We
need groups of people watching out for each other and helping us to go beyond
what we think our limitations are, and sometimes telling us to pull back. If you have a group like that organized just
because you live near each other, then you are lucky. If you are doing well maybe it’s you who
should start the organizing and find someone who needs a little help. If you want to get together with people who
have interest in the same book you do, that’s great.
Some of you may be seeing some similarities with something
else and I want to address that. Some of
you may want to quit reading at this point, I understand. I recently came across another piece on the
Internet, actually it was on You-Tube.
It started very slow, with classical music, using typed words, no
voice. It said that it was about to tell
me something that would change my life.
It said I might experience feelings of great peace as I read the words
that were coming. Many of you would have
moved on to the American Idol or UFO video, but this is my hobby. It took a few more minutes, but eventually it
told the story of Christ’s death and resurrection. My only experience was disappointment.
The parallels here are that many people have had positive
experiences with the New Testament. Many
of them organize groups based on those books, or join existing groups. Some of them turn to that book whenever
something goes wrong, looking for an answer.
Some of them want to convince everybody that this book is the only one
with the right answer. Some of them
figure out that they can make a lot of money off the previous two groups just mentioned.
Some people think going to see the
places referenced in the Bible is what they need. Some claim to have seen visions of people
from the Bible.
The person who made the You-Tube felt that I only needed to
hear the story and I would get the same experience they had. I have never known that to work. Any conversion story I have heard always
began with a story of falling deep into a hole of degradation or egocentrism,
or addiction to money. Only then do they
see the statue of the Virgin Mary crying or something else to shake them out of
it. There are of course many other paths
to the same conclusion that are less dramatic.
Despite all that, I recommend leaving the Bible on your
reading list. I have heard a lot of bad
things said about religion, but I have never heard someone complain about a
criminal who found Jesus while in prison and now has a steady job and healthy
children. Unless of course his job
involved coming to your house and trying to get you saved. The difference between “The Secret” and the
Bible is that it is only the interpreters that want to frighten you into
putting their book above others.
A lot of people believe that the Bible tells them that they must get other people to believe. I haven’t found that part. I found something that says it’s a good idea to share the source of that which has helped you. So, my work is done. A lot of people believe that the Bible tells them if they don’t believe it, bad things will happen to them. I found some things about seeking good things and good things will come to you, but also some stories about how that doesn’t always work out, and what’s really important is that you keep seeking the truth and living that truth. A lot of people believe that you have to believe all the miracles in the Bible or you don’t really have faith. I can’t find that anywhere, in fact it seems like you need the faith first for the miracles to happen, or if you are lucky enough to witness a miracle that will help you get some faith.
A lot of people believe that God has a certain name and a
definite schedule and you had better get on that schedule.
There is a preacher on TV who reads from the Bible and
interprets as he reads. He talks about
the Hebrew translations and the meaning words had in the context of thousands
of years ago. Every now and then he
stops and tilts the Bible up to the camera and says, “the answer is in here, if
you just read it, have you read it?” I
have read it, and I have come up with much different answers from him, and I
have read works by Bishops, priests and scholars that agree with me. The TV preacher talks as if he wants me to
study for myself and form my own conclusions but if I told him about those
answers, I’m sure he would say, “well, you need to read it again”.
Thursday, November 15, 2012
The Common Era - Modern Science
Click here to go the previous one
Western Europe was just
getting its act together and now it had a lot less to worry about. The problems
on the western edge of the Islamic empire, in Al-Andalus would get no help from
Baghdad . As
Christians conquered Spain
and Jerusalem
they claimed that they were taking back what was rightfully theirs. But they
did more than take back land that was once Roman territory, they found riches
of knowledge. It was based on Greek texts, so they claimed that as theirs also,
ignoring what had been done with them over the last 1,500 years.
Although I prefer to focus on the cultural matters,
sometimes the things that history books spend most of their time on, Kings, Queens and military conquests, really do matter. One of
those items that I have omitted so far in this story is the Mongol invasion. It
is peripheral to my discussion, but played a central role in shaping the 13th
century.
Covering more territory than either Islam or Western Europe,
the Mongols were conquering the Far East with
rapid precision. Their military tactics were far in advance of anyone in the
rest of the world at that time. Genghis Kahn had little interest in nation
building or new technology, only conquering.
By 1240, his armies had reached Europe .
He had come near Islam, but went over it to the north instead of through it.
Whether or not he could have taken all of Europe
remains one of those interesting questions for historians to ponder. Polish
armies were on the run after the Battle of Leignitz, but then the Mongol
invaders suddenly packed up and returned home, a 6,000 mile journey. This was
not from fear, but from a decree by the Kahn himself. Upon his death, a new
leader must be chosen, and that must be done back in Mongolia .
After that process, battles continued, but infighting
weakened their armies. They began to integrate with the countries they had come
to rather than dominate. Unfortunately for Islam, one of their last advances
was into Baghdad .
In 1263, the city was sacked and rivers ran black with the ink of the books
that were thrown into it. Both of these empires had spread themselves too thin
and both were now in decline. Unfortunately they were able to inflict a lot of
damage on the good that had come out of their rising.
I began this search with the question of why did science
thrive in Western Europe and nowhere else. The
Chinese have many inventions, Baghdad was a
center of learning for centuries, but Europe
gave us telescopes, the printing press, the crossbow and eyeglasses.
The answer is, it didn’t. The roots of science are nowhere
near Western Europe . It was NOT the sense of a
universe with a creator and immutable laws, or the concept of free will, or a
tightly administered university system that gave rise to science. It was a
spirit of openness and willingness to doubt. It required a tolerance of other
cultures and a recognition that intelligence is widespread and not related to a
particular worldview. It required contributions from entire known world brought
together under one roof. And it required a financial commitment from the
highest levels.
The reason we believe science came from Europe
is that’s what the history books say. In this case, the adage is true, history
is written by the victors. Europeans copied from Middle Easterners and Northern
Africans who had gathered knowledge from the Far East .
They stole their homework and called it theirs. Then they beat them up and took
their lunch money. When their money ran out, they found some new kids and took
theirs too. There is no one person to blame for this, but speaking
metaphorically, Western Europe was the bully
of the world.
They had successfully created a system that had all of the
appearances of a system of checks and balances. The military needed the
authority of the nobility and nobility was crowned by those who knew the word
of God. God had come down to earth, humbled himself and declared himself one
with all of us. According to this myth, the meek had inherited the earth.
Dominion over all the earth would soon be achieved and 1,000 years of peace
were at hand. Right after a few more savages were killed off.
Even learning had become an expression of the Almighty.
Making sacrifices was primitive, but God was all knowing. Learning about nature
was a path to understanding the glory of creation. God still had a plan, now it
could be discerned not just by prayer, but by reading signs in nature. If
nature seemed to be contradicting something in the Bible, it was best to
consult the theologians. Once they had spoken, you could get back to your test
tubes and telescopes.
It doesn’t help that science at the time was primitive. Some
of what Galileo did during his lifetime has been labeled alchemy. The ideas of
peer review and repeating experiments were not established. Early science was
performed by people who had the time, money and resources, often funded by the
Church or for the purposes of military expansion. You got published if you
could afford to fund the publishing, not based on the merits of your discovery.
Accusations of this continue to the present, and too often they are true.
The authority of science is often questioned and compared to
the authority of the Bible as if they are equal. Ironically, questioning
authority is a value of science. Scientific teaching, when done correctly,
tells you what is unknown and tells you the weak points of its arguments.
Scientists, if they are doing it right, acknowledge the discovery of new
information and welcome changes to their understanding. That some scientists
and some teachers get it wrong, does not make the scientific method wrong.
Like the Buddha said, “Believe nothing merely because you
have been told it. Do not believe what your teacher tells you merely out of
respect for the teacher. But whatsoever, after due examination and analysis,
you find to be kind, conducive to the good, the benefit, the welfare of all
beings - that doctrine believe and cling to, and take it as your guide.”
I know of no other religious leader who says this and truly
means it and means it to apply even to their self. It can’t be called a belief
system because it is telling you not to believe, but to question. Only after
examination do you take what you have found as a guide. Even then, if new
information is discovered, examine again. That’s the modern world view that
will solve the problems that the old world view got us into to.
Wednesday, November 7, 2012
The Commone Era - Tusi's Couple
This is the 4th in the series. Return to #3
In case you have forgotten, Copernicus came before Galileo.
He published his ideas about the earth rotating around the sun late in his life
because he knew it could cause trouble for him with the Pope. He is often
credited with beginning the scientific revolution. More often, I am seeing this
credit come with the qualification “in the West”, but this is a recent
phenomena and even when used, no mention of where else in the world scientific
ideas came from. Sometimes there will be a vague reference made to translations
of Greek works by Arabic scholars. The growth of the university system is also
credited without mentioning where they got their books.
Again, leaving much open to
interpretation. If the Pope says it is good and just to bring Christ to the New World, nearly anything is acceptable. The motive of
peace can be claimed when any kind of conflict arises. Simply claim that you
are the one who is going to bring peace, as soon as you kill off a few of the
non-peaceful ones, and your actions are just in the eyes of the Lord. Go
wherever you want, as long as you carry the right flag with you, you are
justified.
Tracing philosophy, like I did last week, is fairly easy. Commentators
build on each other and reference each other. Tracing how science moved around
the world in the Middle Ages is not so easy. The idea of a copyright did not
exist yet. There were no international scientific publications.
Recent historical research into this has been much like
detective work. If you look at De Revolutionibus Orbium Coelestium (go ahead,
grab your copy, I’ll wait) written in 1543 by Nicholas Copernicus and compare
it to Al-Tusi’s Tahrir al-Majisti (Amazon.com might carry it), you will see
diagrams of Tusi’s couple that are almost identical. Maybe Copernicus arrived
at this independently, but it seems unlikely to me. And even though the work
and data from the 9th century Muslim, Al-Battani, is mentioned by
Copernicus in that same work, that fact is rarely mentioned in history or
science classes.
In case you have forgotten, Copernicus came before Galileo.
He published his ideas about the earth rotating around the sun late in his life
because he knew it could cause trouble for him with the Pope. He is often
credited with beginning the scientific revolution. More often, I am seeing this
credit come with the qualification “in the West”, but this is a recent
phenomena and even when used, no mention of where else in the world scientific
ideas came from. Sometimes there will be a vague reference made to translations
of Greek works by Arabic scholars. The growth of the university system is also
credited without mentioning where they got their books.
Why have we lost this connection? There is at least one
technical reason. The Arabic language is very ornate. When written, a slightly
more or less pronounced curl of a symbol can carry meaning. This does not lend
itself well to being reproduced with movable type. Invented around 1439, Queen
Isabella funded the increased use of the printing press. It could also have
something to do with the over 1 million Arabic books that were burned after Spain was
“reconquered” in 1492.
Even before gaining back the territory
of Granada, the last Muslim Kingdom
in Spain,
rules were in place to enforce the conversion of everyone to Catholicism. The
most famously brutal leader of the Spanish Inquisition, Tomas de Torquemada was
appointed Grand Inquisitor in 1483. It was common for Jews and Muslims to fake
their conversions to Catholicism. It was the job of the inquisition to insure
they were authentic and expel, torture or kill them if they did not comply.
1492 is famous of course in the Americas
because that is when Columbus
arrived. Whether he was the first European there or just the last one to make a
big deal out of it is not my concern here. More important is that he claimed a
land that was already inhabited by the Lucayans, Tainos and Arawaks for his God
and his country, thinking nothing of taking seven of them back to Queen
Isabella and King Ferdinand and having them baptized. Immediately the Spanish
and Portuguese began to draw lines on the map, with their authority secured by
the Borgia Pope, Alexander VI, laying claim to these new worlds that they
barely understood.
On his second voyage, Columbus
was escorted by an Apostolic Delegate and missionaries with clear orders to evangelize.
In 1494, Columbus
sent 500 slaves to the Queen but she refused them and continued to advocate for
good treatment of the natives. This did not slow the pace of conquest and did
not stop Columbus from enslaving the natives to
work in mines and plantations on Hispaniola. By
1496, Columbus’ brother Diego had secured the port of Santo Domingo. In 1510, Balboa founded Santa Maria la Antigua del Darien on continental America. By
1515, the conquest of Cuba
was complete and other Caribbean islands were
under Spanish control. The wealth that came from these adventures shifted the
focus of Europe from the Mediterranean to the Atlantic.
Throughout, it was important that these conquerors had
official authority behind them. It seems unlikely that those authorities were
not aware of the mistreatment of people in the New World.
They were most likely more concerned about the gold, timber and cotton flowing
to them. Ferdinand and Isabella were always careful to receive a Papal Bull
that authorized their claims. This idea of the rulers of the people having the
blessing of the religious leaders had been fermenting for centuries. Two
centuries earlier, Thomas Aquinas had revisited the work of Augustine of Hippo
to create justifications for war.
Augustine had said, "The commandment forbidding killing was not
broken by those who have waged wars on the authority of God, or those who have
imposed the death-penalty on criminals when representing the authority of the
state, the justest and most reasonable source of power"
So, if it was criminal to be anything but a Christian, then
killing people who refused to convert was not a problem. It is doubtful that
this was Augustine’s intention, but over the centuries the Church had increased
in power and figured out what they could say to their followers and what they
could get away with. 900 years later, Aquinas clarified and added criteria for
when killing was justified:
- First, war must occur for a good and just purpose rather than for self-gain (for example, "in the nation's interest" is not just) or as an exercise of power.
- Second, just war must be waged by a properly instituted authority such as the state.
- Third, peace must be a central motive even in the midst of violence.
Again, leaving much open to
interpretation. If the Pope says it is good and just to bring Christ to the New World, nearly anything is acceptable. The motive of
peace can be claimed when any kind of conflict arises. Simply claim that you
are the one who is going to bring peace, as soon as you kill off a few of the
non-peaceful ones, and your actions are just in the eyes of the Lord. Go
wherever you want, as long as you carry the right flag with you, you are
justified.
With these rules in place, the acquisition
of knowledge from one declining empire and the acquisition of resources from a
much weaker tribal culture, the pattern for the development of the Americas was
set in motion.
Regardless of what was officially stated,
it seems clear that all were aware of what was happening in these far off
conquests. Even after Columbus was arrested by Francisco
De Bobadilla and sent back to Spain
in chains for his mistreatment of the Arawaks, his punishment only lasted a
couple months and he was returned. Conquest and mistreatment of natives was not
limited to Columbus or the rulers of Spain. The patterns that began here
would last for centuries.
Thursday, November 1, 2012
The Common Era - Toward Western Europe
A little timeline just to get things in perspective. I know
I have been covering the Islamic empire quite a bit, so a little review of the
Christians is in order. The Roman Empire did
not begin as a Christian one, so it has a different flavor than the Islamic
empire. Both had considerable fighting within their boundaries, but the
Christians had more trouble over who was actually the King and what brand of
Christianity they were worshipping.
475 – Rome falls. Or at
least that is the most common date used. At the time, it was just one more
piece of bad news. The Western Emperor had been deposed by the Barbarians. Many
Romans still felt that there was an Empire and that it would return to its
former glory.
Dec 25, 800
Charlemagne is crowned Holy Roman Emperor. This was the beginning of a
somewhat reunited Europe, although fighting
continued. The tradition of the Pope crowning the King would last for 1,000
years.
Nov 27, 1095 – The
First Crusade. Pope Urban combines the ideas of a pilgrimage to the Holy Land with that of waging war. He says, “The West
must march to the defense of the East.” By 1099 they had captured Jerusalem, killing many
Jews along the way and brutally murdering Muslims in the battle.
1088 – Establishment
of the University of Bologna,
Italy. This
and other universities grew out of the Christian cathedral and monastic
schools. With the wars of conquest going on both in the East as well as in Spain, Western Europe was increasingly exposed
to the ancient writings of Plato and Aristotle and the advances in math and
science coming out of Baghdad.
1210 – Teachings of
Aristotle were condemned. This was only effective in the University of Paris.
1277 – Broader
condemnations were made. Some specific works of Thomas Aquinas were
included; particularly those that were attempting to reconcile the pantheistic
ideas of the Islamic philosopher Averroes with the dogmas of Christianity.
1323 – Pope John XXII
pronounces Thomas Aquinas a saint. The Church continues to claim the final
word on God’s powers and the truth of miracles, but methods of analyzing cause
and effect in nature are taking hold throughout Christendom. Depending on whom
you read, this was an era of oppression of knowledge by the church, or the
inspiration for the beginnings of science in the West.
The Christian kingdoms of Leon
and Castile were gaining
power and consolidating in Spain
at this time, but I’m going to skip those details for now and catch up with
Ferdinand and Isabella later. The histories of the crusades and inquisitions
that were prevalent at this time are well documented elsewhere, so I don’t
think it is necessary to rehash those.
Two major figures that were instrumental in transferring the
knowledge that had accumulated across the Islamic empire were Maimonides and
Averroes. Maimonides is a well known Jewish scholar throughout the west and
east today. Averroes was a Muslim scholar and is not so well known. But he was
acknowledged by Thomas Aquinas who is famous for attempting to reconcile
Christianity with rationalism.
Maimonides
Maimonides, was a Jewish philosopher, born in Cordoba in
1135. He died in Egypt 12/12/1204. He is one of the foremost rabbinical
philosophers in Jewish history. He wrote the14 volume Mishneh Torah, still an
authority as a codification of Talmudic law. He was well read in the Greek
philosophies (in the Arabic language) and in Islamic science.
In 1148, the Almohads abolished the dhimma status that
protected the life and wealth of Jews within Islamic rule. Under the new
laws Jews now had to wear identifying clothing. Given the choices of conversion,
death or exile, he chose exile. He moved around southern Spain for ten years
then settled in Fes, Morocco. He studied in University of Al-Karaouine then
went to Fostat, Egypt in 1168. Although exiled from Muslim Al-Andalus, staying
within the Islamic empire was still preferable to Christianized Europe.
In fact Maimonides was working against the forces of
European expansion. Christians were taking Jews captive and Maimonides took
part in rescuing them from King Amalric’s siege of the Egyptian town of
Bilbays. After the unfortunate loss of his brother, along with the family
fortune, he became court physician to the Grand Vizier Al Qadi al Fadil, and
later to Sultan Saladin.
One of his better known works is The Guide to the Perplexed; supposedly a long answer to a young man
who was having difficulty holding on to his faith in the miracles of the Bible
while also learning about the laws of nature and how unlikely it was that those
miracles could have actually happened. I began reading it when I was myself
perplexed and did not find it to be much of a guide at all.
In the guide, Maimonides grants that parts of the Bible are
allegorical. He does not allow for God being anything but real and presents
arguments for its existence. These are somewhat complex arguments, similar to
the cosmological argument or teleological argument, both can be easily googled,
and both can be shown to be logically unsound. He goes on to analyze some
Biblical stories, leaving much open to interpretation. In fact philosophers,
Jews and even Kabballists have claimed he supports them.
Of course at the time his arguments were new and the Internet
was quite a ways off, so it is easy for me to sit here and be critical of his
work. I include him here to acknowledge his contribution to furthering the
conversation of modernization and note that we have progressed quite a bit
since then.
Averroes
It was not just Judaism that was under attack by the Moors,
philosophy itself, even from a Muslim perspective was ridiculed. The Ash’ari
theology had spread rapidly. It looked only to Allah as the source of wisdom.
To look to knowledge for the sake of knowledge was considered arrogant and
counter to Islamic teaching. Al-Ghazali wrote The Incoherence of the Philosophers and in response, Averroes wrote
The Incoherence of the Incoherence.
Averroes, or Ibn Rushd, excelled in medicine and law and one
day, his mentor handed him many of the works of Aristotle, telling him that the
Commander of the Faithful (as the ruler was called at the time) was complaining
about the disjointedness of Aristotle’s expressions, or perhaps the trouble was
with the translations that they had. He felt that if anyone could summarize and
clarify those works, Averroes could. He devoted 30 years of his life to doing
just that.
His rationalist line of thinking did not always play well
with the increasingly fundamentalist rulers. Although the reasons are unclear,
we know his political career ended abruptly with criticisms from Islamic
jurists. After his death, a contemporary, Abdelwahid al-Marrakushi wrote that
the secret reason for his ordeal was that he wrote, “And I saw the Giraffe at
the garden of the king of the Berbers.”
Seemingly innocent, and possibly not intentional, this reference
was to a king and it was not done with proper protocols. Jealous, competing
enemies took it out of context and brought it to the attention of the Caliph
Yaqub al-Manur. Averroes was exiled and many of his books were burned. We know
of him mostly today through the translations that survived in Europe. He was
allowed to return shortly before his death in 1198.
His philosophy ranged from Plato’s paternalistic and
authoritarian ideas of absolute monarchy supported by coercion and
indoctrination of the young, to the acceptance of women’s equality. He defended
philosophy and said it could exist alongside religion.
Conclusions
If you were to read their actual philosophies, you might not
find them impressive. Their arguments would probably seem elementary. They
wouldn’t seem like anything new. That could be because they are almost 1,000
years old. At the time however, people were still struggling with the earth
being round. They might not have thought that the sun was carried across the
sky in a golden chariot, but they still didn’t have any idea what it actually
was. They were being told by a powerful tradition that God was responsible for
everything, but they could see people taking command of how crops grew and
where water went and the health and well being of their loved ones. These
things needed to be reconciled.
I highlight these two men, but there were many who had their
same ideas. We know of these two because they were literate and eloquent. Also,
they worked well within the confines of their traditions, enough to gain
respect, but challenged that tradition just enough to be considered great
thinkers of the ages. I’m sure there were many others that challenged tradition
considerably more but we don’t know of them because they were marginalized, not
given an education, or their writings were destroyed, or perhaps their heads
removed.
Friday, October 26, 2012
The Common Era - Iberia
This is the 2nd of a series. Return to #1.
I covered some of the early milestones in the discovery ofthe modern scientific method in my earlier timeline and blogs, so I’m going to
skip over to the Iberian Peninsula for the
next chapter. History and science are not everybody’s favorite subjects but I
blame text books for that, as well as limitations put on teachers to keep them
from being too controversial. For school boards and principles, it is easier to
deal with, and by that I mean suppress, a few wild card teachers than it is to
deal with the variety of parental concerns that arise when you stray from a
narrow, boring, middle of the road, watered down version of history.
That’s unfortunate, because there are some juicy stories out
there. The one I’ll relate here looks at just why we call Spain, Spain. The “Iberian Peninsula” is
more generic, although even that name has Greek roots.
The Iberian Peninsula was inhabited before Rome or Greece but
was eventually part of that empire. It was influenced by the Celts, the
Phoenicains and the Tartessians. It also came under Germanic control for a
while, which included Christians. In 711 CE, some Muslims started moving in. 781
years later it would be “re-conquered”. This has come to be known as The
Reconquista, mainly because they were the last ones to win and the culture that
won has more or less survived.
One area that held off the influence of the Muslims for a
long time was Murcia. The region had been built in the early part of the 9th
century. At that time, it was inhabited by two rival tribes at the time, the
Yemenies and the Midaries. One day, a Yemeni decided to help himself to the
some grapes growing along the water’s edge. The grapes were owned by a Midare
who saw him and was insulted by his transgression. They fought and the Yemeni
was killed and a war followed.
War is bad for commerce, so troops were sent from Cordoba to
keep the peace. While the rest of the continent wallowed in tribal wars between
feudal kingdoms, Cordoba was a clean city with beautiful mosques and a well fed
populous, surrounded by well managed agriculture. One of its strengths was
tolerance of religious practices. While the crusades were creating rivers of
blood in Jerusalem, Jews, Christians and Muslims worked together in Spain.
But Spain was not yet “Spain”. Under Islamic rule it was
called Al-Andalus and it continued to be a collection of kingdoms. Under the
rule of Islam, these were called Taifa Kingdoms. Muhammad Ibn MardaniÅ› rose to be
its King in 1147. He came from a Hispanic family but converted to Islam. His
troops were also of mixed heritage and with them he expanded his Kingdom into
Valencia. He successfully defended Murcia from the advances of the new family
of Muslim conquerors, the Almoravids, until his death in 1172. His was the last
Kingdom to hold off their advances. His sons gave in and became a vassal
kingdom of these Moorish conquerors.
The Almoravids did not care for the lack of piety shown by
these multi-cultural kingdoms and attempted to regulate art and architecture.
However looking at mosques in Algiers and Fez today, it seems that some of that
art did eventually influence them. When the Almohads took over, mosques,
mansions and palaces were built throughout the empire. The 100 meter minaret in
Giralda still stands in Seville. The Alhambra in Cordoba also survived the
destructive forces of the Reconquista. It remains as an iconic image of Moorish
influence on the area.
But their rule became unpopular. Perhaps it was their
intolerance for the Jewish and Christian communities that weakened them. Either
way, they never could expand into the Christian nations to the North. The
Kingdoms of Aragon, Castile, Leon and Portugal expanded and became Christian Kingdoms.
To understand the battle to come, I’ll take a look at those kingdoms in more
detail next week.
Friday, October 19, 2012
The Common Era - The Fundamentals
This is the beginning of a series, click here to move on the next one.
You can continue to follow my commentary on Tony Jones’ series on “Questions that Haunt Christians” if you’d like, although I understand if you don’t want to continue to torture yourself with that. I’m finally getting back to my historical research on the beginnings of science. I’m finding more and more interesting tails from the 13th century and surrounding eras about how knowledge moved around the Medieval world and was claimed by various political and religious forces. Each one wants to take credit for the work of a few courageous individuals who crossed political and religious barriers to discover what we all needed to advance ourselves as a species.
You can continue to follow my commentary on Tony Jones’ series on “Questions that Haunt Christians” if you’d like, although I understand if you don’t want to continue to torture yourself with that. I’m finally getting back to my historical research on the beginnings of science. I’m finding more and more interesting tails from the 13th century and surrounding eras about how knowledge moved around the Medieval world and was claimed by various political and religious forces. Each one wants to take credit for the work of a few courageous individuals who crossed political and religious barriers to discover what we all needed to advance ourselves as a species.
Today, the major force against science is fundamentalism.
The word is often associated with Muslims but also has Christian roots. It was
a Christian document from the turn of that last century that was titled “The
Fundamentals”. It was, as the word implies, an examination of what essential
beliefs were required to define an individual as a Christian. It has since come
to be associated with more than defining that for yourself, but forcing it on
others, or at least claiming that those who don’t believe like you will suffer
punishment. The most problematic version of fundamentalism is when people who
are alive now believe it is their duty to enforce those beliefs and do the
punishing.
For Christianity, although it was not called
“fundamentalism”, this began a long time ago.
We can see by writings in the Bible that Christianity had
very humble roots. It was denigrated by the government and the religious
establishment of the day. That is the basis of the crucifixion story. You don’t
need to accept any of the Bible as historically accurate to verify this. There
are just a few references to the Christian movement outside of the Bible. Documents
of the early church are scant. The actual authorship of the gospels and the
dates of their writing are in dispute. Discussions of this by Christians can be
found easily, even in the footnotes of some study Bibles.
Christianity was practiced by a variety of sects for 300
years after the historical time of Christ. This was a problem for an emperor.
Emperors don’t like fighting among groups in their kingdoms. Especially when
they decide that they want to be a member of one of those groups. This is the
reason Emperor Constantine called a council of those sects to work it out. It
was called the First Council of Nicea. Christians don’t talk about it much. New
Age writers like to make up all sorts of things about it. Its direct impact can
be argued, but it can’t be argued that the Catholic Church fared much better
from then on.
When a group goes from being illegal to an official group of
a powerful government, that’s gotta be a good thing for them. This was not just
some symbolic statement either. Constantine was declared the enforcer of the
doctrine. He continued to support traditional Roman temples for a while, but
eventually he pillaged them and tore them down. He used public money to copy
Bibles. He rebuilt Jerusalem with a focus on the Christian aspects.
But it was more than just support of a religion that he
loved. The word “catholic” means “universal” and that is the faith Constantine
wanted, one church, with him at the top. Constantine mastered the concept of
combining Church and State. Ceremony and costume surrounded him. He was “God’s
agent on Earth” and an audience with him was the next best thing to talking to
God. As he fomented civil wars and conquered kingdoms he set military and
religious leaders in charge with the lines of authority between the two
blurred.
Such a power hungry system does not end with the death of
its leader. Constantine’s sons continued to battle, including with each other.
Both died in their fight. Constantine’s nephew Julian assumed the throne and
was assassinated by the Persians. This only deepened the resolve to fight. At
the end of the 4th century, laws prohibiting non-Christian beliefs
were enacted. Heresy was equal to treason, a capital offense. Temples were
destroyed, libraries were burned, and philosophers were murdered.
Many people fled. Many to the East, to kingdoms of Persia
and Arabia.Tribal warfare existed there too, but religious persecution on the
order of Constantinople did not. According to legend, Muhammad was born in 570
CE. He initially gained fame as a diplomat between the warring tribes. He
eventually became a leader of an army, and leaders that followed continued to
conquer and expand the Islamic nation.
What they didn’t do was to expel people from their nation
based on religion. That would come much later. They integrated with those
cultures. In Northern Africa, people weren’t too happy with the leaders they
had, so being conquered by someone who let you practice your traditions was not
so bad.
They did tax people they conquered. They did give Muslims
advantages in politics. Caliphs had to be Muslims. However merchants, teachers,
philosophers, researchers of all kinds could draw from any culture or tradition
they cared to. In fact it was encouraged. This allowed them to build much
cleaner cities and better feed their citizens than the kingdoms in Europe. They
brought paper making from the Far East and disseminated their knowledge quickly
across a vast empire.
In Europe, we call this time the Dark Ages while the Islamic
world was experiencing a Golden Age.
Empires don’t last forever. In the east, a new form of the
Muslim religion began to take hold
in the universities and the power structures were weakened. Eventually in 1263,
Baghdad was sacked by the Mongols. In the west, African tribes, who had
converted to Islam, were trying to consolidate the smaller kingdoms in the
Iberian peninsula. As they did, they instituted laws that required Jews and
Christians to convert to Islam. This was the beginning of fundamentalism in the
Muslim world, and where our story will begin, next week.
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